Agnieszka Knap: What Could It Be? – enamelled copper plate object (one of four)

From ritual performance and classical horse dressage conceived as art, to interpretations of ambiguous images… The second day of examination continues with What Could It Be? Of jewellery and perception; a project by Agnieszka Knap, invoking the spirit of psychiatrist Hermann Rorschach and interconnecting craftsmanship, perceptual processes and psychoanalytical psychology. Four out of the ten inkblot images that constitute the Rorschach test have been transformed to three-dimensional objects, cast in multicoloured enamel on 0.1 mm copper plate – thinner than eggshell – and the written text reflects (upon) the process of meaning-making as a parallel to the making of an object.

Gert Germeraad: Rationality, Intuition and Emotion

The title of Gert Germeraad’s work could have been a running head for the exhibition as a whole; his own project, a labour of empathy and sincerity, combines sculptural representations of French children disappeared in Auschwitz with large abstract drawings and a profoundly personal text. The three sculptures are modelled in a detached, non-modernistic manner, by adapting measures taken from photos of the lost children. The drawings – there are four of them – similarly vary in size. Text, drawings and sculptures together establish a space of utmost darkness pervaded by light and love.

Ivar Sviestins: Reflections on the Global Photo Project

Ivar Sviestins is the photographer behind the Global Photo Project, representing nothing less than humanity itself in a reverse motion of statistic numbers back to individual human beings. The series of portraits picture citizens of a specific country; the choice is made to match the country’s life expectancy data, the framing is strict. And again – paradoxically – the impersonal, almost rigid, set-up helps to uncover the dignity of each person. The course project takes this one step further, through a set of animations; artistically exploring relations between the individual and the collective, between the portrayed person and the beholder, between the moment and the flow of time.
The last examination work, the video installation Whitewash by Antonie Frank, also touched on personal identity and human rights issues; her starting point is her native Canadian origin, only recently recognized. Two video projections were displayed simultaneously, literally down-to-earth, on the lowest part of two adjacent walls, a third one hovering above; black-and-white newsreel cuts, featuring First Nation people of Canada and the US, alternating with freshly made interviews with native Canadians reflecting on their stolen history.

The themes keep coming back, reappearing like the strands of a rope.

Examination in the Artistic Research Processes course; thirteen participants of different artistic professions, inquiring into thirteen distinctly different life-worlds. During the first day of examination, topics ranged from encounters with Romani people in Stockholm to a dinner with spirits.

Auli Laitinen: In my Nature

Auli Laitinen works primarily with jewellery as a catalyst of thought, dialogue and interaction; in her project, brooches inscribed with the English text “I AM SWEDISH” were worn by a number of people for some weeks of everyday life. The examination installation and text, and the following discussion, circled sensitively around related experiences  of complex identities.
Identity-making was also a main theme in Angelica Harms’ interviews and photos, picturing Romani men and women of different origins in various settings and social positions and discussing the majority population’s attitudes towards Romanies.
Arne Widman’s exhibition The Symmetry of Being (co-produced together with Magnus Carlén) was on display this spring in one of the major churches of Stockholm; the light and flow of the exhibition seemed to permeate his examination text, turning it into a prose poem.
Also the project of Madeleine Aleman took place in a very specific setting, namely the summer house of Emanuel Swedenborg. Here, a leitmotif in her personal biography found an unexpected artistic articulation; Madeleine Aleman’s own grandfather was a pastor in the New Church of Swedenborg, and during a performance (captured on video by Antonie Frank), the spirits of Isabelle Eberhardt, C G Jung and Emanuel Swedenborg himself were invited to an exquisite dinner and addressed in speech and sound by the artist.

Sophia Rilby: Picturing the picture

Deeply immersed in the process of shaping a material, the work of Sophia Rilby evolved as a study of growth, folding and closure – employing metal wire and strings of clay much like phonemic units in a developing artistic language.

Lena Oja: Dialogue on Equestrianism

Lena Oja’s project was to ride a horse from her homeplace (some 70 kilometers north of Stockholm) to Konstfack, to end up by performing a dressage program in the very space pictured on this photo. The installation – comprising her text printed on waste paper and glued to the wall, with an empty rostrum placed in front – literally re-presented her action, ardently communicating the essentiality of art.

Ana Maria Almada: masks for ‘Juku’ ritual performance, and Anna Odlinge: circular cloak and patterns

With the mind of a contemporary encyclopaedist, Anna Odlinge collects and arranges constituents of knowledge – superposing graphic patterns such as the Yi Jing/I Ching hexagrams, the squares of a chessboard, star maps and capital letter initials. At this stage of the process, they generate floating relations open to meaning-making through dialogue, and at the same time seem on the verge of being soaked up into a circular white cloak.

Ana Maria Almada’s creation of a healing ritual – ‘Juku’ – started out by crafting carnivalesque masks and costumes. By their use, a ceremonial place outside of normal time and space could be established, and a choreography involving four persons was performed to express and integrate experiences of enclosure, partition and loss.